In the name of the Father and of the Son and of the Holy Spirit, one God. Amen.

The great mystery of the Son of God becoming a human being shines brightly today, as we celebrate the feast of the circumcision of Jesus Christ. Like any other Jewish male, he endured the procedure that was the mark of becoming an heir to the promises to Abraham. He is not, of course, simply another child of Hebrew heritage, but the eternal Word who spoke the entire universe into existence. Nonetheless, he humbles himself today to be circumcised in the flesh, as were his forefathers.

St. Paul, a former Pharisee and expert in the Jewish law, strongly opposed requiring Gentiles to be circumcised in order to become Christians. He knew that Christ had fulfilled the promises of the Old Testament such that they were extended to all people who have faith in the Messiah. He writes to the Colossians that “you have come to fullness of life in him who is the head of all rule and authority. In him also you were circumcised with the circumcision made without hands, by putting off the body of flesh in the circumcision of Christ.”

Elsewhere St. Paul teaches that true circumcision is of the heart, in the spirit, and not of the letter of the law. He knew that Christ’s circumcision is a sign that he fulfilled the requirements of the law and enabled all with faith in him, regardless of their sex, to find a righteousness that exceeds that of the scribes and Pharisees because it extends to the very depths of our existence—it extends to our hearts.

Consequently, the only way worthily to celebrate our Lord’s circumcision is for us to perfect the circumcision of our own hearts. That means purifying them, cutting off their corruption by uniting ourselves to the God-man from the depths of our souls. And there is simply no upward limit to this calling. Remember that the Lord interpreted the Old Testament law to forbid not only murder but also anger and insults, and not only adultery but also lust. He did not simply call his disciples to limit vengeance to “an eye for an eye,” but to forgiven and bless even their enemies. His concern is not simply with outward appearances, conventional morality, or going through the motions. By becoming fully human, even as he remained fully divine, he enables us to become perfect in love for God and neighbor, even as he is perfect. And such a life cannot be defined precisely with even the best words and ideas.

If we reduce our high calling to legalism or a simple set of deeds to be performed, then we will have missed the point. For being united with Christ in holiness is not a matter of simply doing this or that by our own willpower. As St. Paul reminded the Colossians, “You were buried with him in baptism, in which you were also raised with him through faith in the working of God who raised him from the dead.” We obviously cannot conquer sin and death by even our best actions or thoughts. As St. Paul taught, “By grace you have been saved through faith, and that not of yourselves: it is the gift of God.”

There is simply no avoiding the truth, that the more fully we unite ourselves to our Savior in constant prayer from our hearts, the more we will participate personally in his blessed life. We shape ourselves by what we think about, what we will our hearts with, and what we love and hope for. Let us celebrate the circumcision of our Lord by orienting ourselves, from the depths of our souls, to the One who has fulfilled and extended the ancient promises to Abraham, even to us. That means turning the thoughts of our heart back to him in the Jesus Prayer as often as we possibly can. It means tuning out our familiar distractions in order to open our hearts to him in focused prayer each day. It means keeping a close watch on our thoughts and refusing to accept and fuel those that are corrupt and inflame our self-centered desires, fears, worries, and grievances.

If we want to share personally in Christ’s restoration and fulfillment of the human person in God’s image and likeness, then we must cut off from our hearts and minds all that would separate us from embracing the great mystery of the One who was circumcised in the flesh on the eighth day. That is how we will find the strength to serve him faithfully, not only in this new year but all the years of our lives. That is how our faith will become more than a collection of quaint customs and rituals but truly our participation in eternal life as whole human beings. That is surely his will for us all, as we celebrate this feast of our salvation in the God-man who became one of us in order that we might become like him in holiness. Yes, that is the good news that we celebrate this day.

In the name of the Father and of the Son and of the Holy Spirit, one God. Amen.