In this New Year episode, Fr. Harry and Fr. Anthony challenge the casual habit of saying “my church” by reframing ecclesial identity: the Church is of God—not our possession, but the place to which we belong, purchased by Christ’s blood (Acts 20) and built as a household on the apostolic foundation with Christ as cornerstone (Eph. 2:18–20). They trace how the Church’s catholic “wholeness” is Trinitarian—the Body of Christ, the temple of the Holy Spirit, and the people of the Father—made real through baptism, chrismation, and the Eucharist. Along the way, they clarify Christ’s unique mediation (mesitēs), show why the Church can be called “of Christ” without diminishing the Trinity, and close with Theophany’s vivid sacramental imagery—especially the ancient practice of breathing/blowing over the waters as participation, not mere remembrance.

As parishes grow, the priest-and-everyone model that once felt like “family” can become unsustainable—especially in catechesis, confession, and pastoral care. Fr. Anthony and Fr. Harry explore practical tools (from scheduling systems to mentoring structures) and historical models of catechesis to show why “one size fits all” is neither Orthodox nor realistic. The goal is not efficiency for its own sake, but discernment: building ministries that preserve intimacy, prevent burnout, and help every member find their calling as the parish moves into a new season. Enjoy the show!

Recorded in person during a seminary week at South Bound Brook, Fr. Anthony Perkins and Fr. Harry Linsenbigler reflect on two passages from In Every Church (p. 78) to clarify how Christ “fills” every ministry in the Church—from the faithful to readers, deacons, presbyters, and bishops—without making ordination a ladder of personal holiness. They challenge a common misreading (including selective appeals to Pseudo-Dionysius) that treats ecclesial rank as a holiness metric, instead, grounding the Church’s true unity in the liturgy’s confession that “One is holy” and in the equal reception of Christ in Holy Communion. Finally, they frame clerical fatherhood as a derivative grace rather than a personal possession, urging vigilance against pride and despondency, and calling parishes to a shared culture of mutual support so that every vocation—ordained or lay—can be exercised as service within the royal priesthood of the faithful.

Fr. Harry and Fr. Anthony explore how internet culture, consumerism, and disincarnate “platforms” distort Orthodox teaching and tempt all of us to become unappointed theologians. Drawing on Metropolitan Saba, Thinking Orthodox, St. James 3, and St. John Climacus, they unpack why theology must remain ecclesial, relational, and local—discerned and bounded within the life of the parish and the wider Church. They conclude with a pastoral call for accountability in online ministry and for internet engagement that flows out of real parish life, gratitude for one’s bishop and priest, and a deeper commitment to becoming saints together face to face.

In this episode, Fr. Harry and Fr. Anthony unpack how a truly sacramental worldview means that the one, holy, catholic, and apostolic Church is concretely instantiated in your particular parish— with its people, culture, limits, and gifts. They caution against importing personal preferences based on previous experiences and monastic or on-line ideals into parish life, urging charity, patience, and attentive listening (their “Kentucky windage”) so that real formation in Christ happens as it should; i.e. through local, embodied relationships